"Vaisampayana said, 'After Kunti had sat up, Subhadra, beholding her
brother, began to weep aloud, and afflicted with excessive grief,
said,—'O thou of eyes like lotus petals, behold the grandson of Arjuna
of great intelligence. Alas, the Kuru race having been thinned, a child
has been born that is feeble and dead. The blade of grass (inspired into
a weapon of great efficacy), uplifted by Drona's son for compassing the
destruction of Bhimasena, fell upon Uttara and Vijaya and myself.
Alas, that blade, O Kesava, is still existing unextracted in me, after
having pierced my heart, since I do not, O irresistible hero, behold this
child with (his sire who was) my son. What will the righteous-souled king
Yudhishthira the just say? What will Bhimasena and Arjuna and the two
sons of Madravati also say? Hearing that Abhimanyu's son was born and
dead, the Pandavas, O thou of Vrishni's race, will regard themselves as
cheated by Aswatthaman. Abhimanyu, O Krishna, was the favourite of all
the Pandava brothers, without doubt. Hearing this intelligence, what will
those heroes, vanquished by the weapon of Drona's son say? What grief, O
Janarddana, can be greater than this viz., that Abhimanyu's son should be
born dead! Bowing unto thee with my head, O Krishna, I seek to gratify
thee today. Behold, O foremost of men, these two standing here, viz.,
Pritha and Draupadi. When, O Madhava, the son of Drona sought to destroy
the embryos even in the wombs of the ladies of the Pandavas, at that
time, O grinder of foes, thou saidst in wrath unto Drona's son (ever
these words), 'O wretch of a Brahmana, O vilest of men, I shall
disappoint thy wish. I shall revive the son of Kiritin's son.' Hearing
these words of thine and well knowing thy puissance, I seek to gratify
thee, O irresistible hero. Let the son of Abhimanyu be revived. It having
pledged thyself previously thou dost not accomplish thy auspicious vow,
do thou then know for certain, O chief of the Vrishni race, that I shall
cast off my life. If, O hero, this son of Abhimanyu doth not revive when
thou, O irresistible one, art alive and near, of what other use wilt thou
be to me? Do thou, therefore, O irresistible one, revive this son of
Abhimanyu,—this child possessed of eyes similar to his,—'even as a
rain-charged cloud revives the lifeless crops (on a field). Thou, O
Kesava, art righteous-souled, truthful, and of prowess incapable of being
baffled. It behoveth thee, O chastiser of foes, to make thy words
truthful. If only thou wishest it, thou canst revive the three worlds (of
being) if dead. What need I say, therefore, of this darling child, born
but dead, of thy sister's son? I know thy puissance, O Krishna.
Therefore, do I solicit thee. Do thou show this great favour to the sons
of Pandu. It behoveth thee, O mighty-armed one, to show compassion to
this Uttara or to me, thinking that I am thy sister or even a mother that
hath lost her son, and one that hath thrown herself upon thy protection.'"
